28th Sunday C
2 Kings 5:14-17; Psalm 98:1-4; 2 Timothy 2:8-13; Luke 17:11-19
Both the Old Testament reading and the Gospel reading today have a clear connection – both tell of people with leprosy, and both are about people who although being foreigners in Israel, one a Syrian and one a Samaritan, both were cured through faith in the God of Israel. Leprosy is a mildly contagious but highly disfiguring disease. There was a mistaken belief that it was highly contagious, so much so that anyone who had leprosy had to live apart from everyone else. This practice was common even in the 20th Century. In Biblical times it was incurable, but today it is easily cured, although there are estimated to be over 200,000 people who have the disease today.
You may have heard the story of a Belgian priest, now known as St Damien of Molokai. He lived in Hawaii in the late nineteenth century. At that time there was an island near to Hawaii, called Molokai, where people who had leprosy were shipped and abandoned to an extremely miserable life. Leprosy, along with many other diseases, had been brought to the islands by Europeans. Fr Damien was so shocked by what happened to these people that he asked his bishop if he could go to them, to show them God’s love, to show them that God had not abandoned them. The bishop reluctantly agreed. He lived among them for sixteen years, and during that time he ministered to the sick, bringing the Sacraments of confession and Holy Communion and anointing those who were bedridden. He washed their bodies, bandaged their wounds and tidied their rooms and beds. He did all he could to make them as comfortable as possible. Eventually he became one of them, and died of leprosy in 1889. What great courage, great faith and great selflessness it took to help and care for these people who had been abandoned and cast out by everyone else.
Naaman, the Syrian, who we heard about in the first reading, had leprosy, and he washed himself in the river Jordan, as instructed by Elisha. When he came up from the water ‘his flesh became clean once more like the flesh of a little child.’ What a beautiful miracle! Naaman had been touched by the healing power of God, and he said, ‘now I know that there is no God in all the earth except in Israel.’
The desire of God to bring healing to the world is manifested most powerfully in Jesus, the Son of God. Healing is central to his ministry and his mission. Jesus has the power not only to heal diseases but also to forgive sins, the healing of the whole person, body and soul. The ten lepers, who we heard about in today’s Gospel, were healed after declaring their hope in Jesus by saying, ‘Jesus! Master! Take pity on us.” And he did. But only one came back to thank him, the one who was not a child of Israel but a foreigner, a Samaritan. This is a sign, as with the healing of Naaman, that God shows his love for all people.
I was surprised to discover that the Samaritan leper is the only person in the whole of the New Testament who is recorded to have personally thanked Jesus. It made me question how often I give thanks to God. How often do I thank God for the many blessings in my life? How often do I really and deeply feel gratitude for all that God has done for me? How often have I been thankful for the healing that comes in the sacraments, in Baptism, in the Sacrament of Reconciliation, in the Sacrament of the Eucharist? Not often enough!
The healing of the outward disfigurement of leprosy is a sign of the inner healing that comes to us from Jesus in the Eucharist and the other sacraments. Naaman entered into the water of the river Jordan and came out of it like a new person, like a new born child, which reminds us of baptism. When we are baptised we are healed of the spiritual disfigurement caused by sin and born again as a child of God. When we come to Mass we are doing what the ten lepers did by coming to Jesus in hope. Like the lepers, we are coming to Jesus and we are asking for mercy and for healing. We give thanks like the leper who came back to Jesus, who ‘praised God at the top of his voice and threw himself at the feet of Jesus and thanked him.’ He showed that he had been healed not just in his body but in his soul.
The word Eucharist means ‘to give thanks’. So, let us live in a spirit of joyful gratitude for what Jesus has done for us, for the many blessings which we often forget to be thankful for, and for the healing which keeps us strong in the faith that saves us.
Brendan Vaughan-Spruce, October 2016